I never understood this weird hangup, it’s like people struggling to reconcile free will with deterministic actions to a being outside normal time. Of course you’ll make the same choices if you rewound time and changed nothing… You’re the same, the universe is the same down to the last particle - how does that conflict with the idea of agency?
Consciousness is an emergent property. One neuron is complex, but 1000 can do things one could never do alone. Why is it so surprising that billions, arranged in complex self organizing structures, would give rise to something more than the sum of its parts?
Maybe there’s a quantum aspect to it, maybe there’s not… It seems like it’s all based in this idea humans are so extra special that surely there must be special laws of the universe just for us
To be honest the thing that confuses me is that I am conscious. That’s weird, how am I aware, there is no explanation of this. Assuming we pretty much understand all physics and science and there isn’t anything surprising around the corner. Consciousness has to be a physical thing, a computation. But that’s weird as hell too? What rule of the universe governs whether or not something is aware. A brain could do everything it does now without being really aware just pretending. And if that’s true does that mean it’s just the flow of information that can become conscious? Could anything become conscious? If I made a marble Rube Goldberg machine complicated it enough and doing the right calculations could it be conscious?? It feels wrong it feels like we are missing something
This is exactly what puzzles me.
Or at least you seem to be talking about what puzzles me. The problem is that when I mention this to others, most missunderstand what I mean by “being aware” or “conscious”, and im not sure its possible to refer to this phenomena in a much better way. But that is exactly the argument i usually make, that an automata could behave exactly like me, following the supposed physical laws, but without being aware, or having any sensation, without seeing the images, hearing the sounds, only processing sensorial data. Processing sensorial data isnt the same as feeling/hearing/seeing it.
i disagree with your assumption that an automata could somehow behave exactly like you
like, that doesn’t make any sense, you can’t know what your actions are without you performing them, we can’t magically step outside of space and time and look at our reality like the pages of a comic book, your actions are per definition unique to your specific configuration of particles. It’s like how two books can be identical but obviously they’re not literally the same book, because they’re in different places in space.
your line of reasoning feels a lot like all of the paradoxes, it’s a neat thing to think about but ultimately there’s the extremely trivial solution of “well that’s not possible so it’s a nonissue”
I believe the academic label for your concern is the mind-body problem, or the hard problem of consciousness which specifically questions the gap in explanation between the physical process and the subjective experience. Going against the grain of the OP picture, this is definitely still firmly within the realms of philosophy, not at all a settled science.
This problem presupposes metaphysical realism, so you have to be a metaphysical realist to take the problem seriously. Metaphysical realism is a particular kind of indirect realism whereby you posit that everything we observe is in some sense not real, sometimes likened to a kind of “illusion” created by the mammalian brain (I’ve also seen people describe it as an “internal simulation”), called “consciousness” or sometimes “subjective experience” with the adjective “subjective” used to make it clear it is being interpreted as something unique to conscious subjects and not ontologically real.
If everything we observe is in some sense not reality, then “true” reality must by definition be independent of what we observe. If this is the case, then it opens up a whole bunch of confusing philosophical problems, as it would logically mean the entire universe is invisible/unobservable/nonexperiential, except in the precise configuration of matter in the human brain which somehow “gives rise to” this property of visibility/observability/experience. It seems difficult to explain this without just presupposing this property arbitrarily attaches itself to brains in a particular configuration, i.e. to treat it as strongly emergent, which is effectively just dualism, indeed the founder of the “hard problem of consciousness” is a self-described dualist.
This philosophical problem does not exist in direct realist schools of philosophy, however, such as Jocelyn Benoist’s contextual realism, Carlo Rovelli’s weak realism, or in Alexander Bogdanov’s empiriomonism. It is solely a philosophical problem for metaphysical realists, because they begin by positing that there exists some fundamental gap between what we observe and “true” reality, then later have to figure out how to mend the gap. Direct realist philosophies never posit this gap in the first place and treat reality as precisely equivalent to what we observe it to be, so it simply does not posit the existence of “consciousness” and it would seem odd in a direct realist standpoint to even call experience “subjective.”
The “hard problem” and the “mind-body problem” are the main reasons I consider myself a direct realist. I find that it is a completely insoluble contradiction at the heart of metaphysical realism, I don’t think it even can be solved because you cannot posit a fundamental gap and then mend the gap later without contradicting yourself. There has to be no gap from the get-go. I see these “problems” as not things to be “solved,” but just a proof-by-contradiction that metaphysical realism is incorrect. All the arguments against direct realism, on the other hand, are very weak and people who espouse them don’t seem to give them much thought.
We absolutely are missing something. Clearly it requires more than just a lot of intelligence, otherwise we’d have seen a computer become sentient by now instead of ChatGPT proving beyond a shadow of a doubt that they absolutely will not be anytime soon.
Also, I am very interested in the question of, why me? Why am I in charge of this body’s consciousness. How was it decided that of all conscious being that ever and will exists, I am conscious of this world from my point of view, at this point of time.
This is the only existential question I can’t seem to let go, especially since I am a non-theist. It will be easier to answer if I am a believer, or at least spiritualist.
Consciousness is the AI assistant in meat mecha suit.
It seems like we make decisions, but we don’t. Think of a decision you’ve made - you think over it, you sleep on it, you imagine outcomes and might decide intellectually - but you don’t lock it in. That just happens - sometimes it even flips at the last second, and you don’t know why you did it - for better or worse
Our brain does a lot of preprocessing - vision, hearing, balance, walking, language…
Our conscious minds preprocess time. It turns our senses and our experiences into stories, abstract predictions, laterally pattern matching, and ultimately - analysis and recommendations
Yep. This was the issue people took with Chomsky’s approach to language, basically the same sentiment. Humans are “special” in some way. It underlines the basis of almost all cognitive, neuroscience, and language research for decades.
It’s crazy to me how much this holds us back, and the amount of cognitive dissonance involved
Take pets. We look at them acting shifty around the sock they know they aren’t allowed to play with, and say “she’s thinking about it”. We avoid words like “walk” because they’ve understood one of the meanings of it. And usually not just the meaning, but the difference between tone and context - most won’t react the same to “should we take her for a walk” and “is he able to walk”. My mom’s dog knew all of our names, and the difference between “soon”, “tomorrow”, and “the day after tomorrow” - she would watch the door all day on the right day
And yet, most people will share all of these observations and turn around to dismiss it as “she’s just a dog”. For them it’s just association and behavioral conditioning, but the same things are different for humans because we’re extra special. Clearly her acting shifty before stealing the sock isn’t planning or considering, it’s instincts fighting against training
But only humans can ever understand, only we make choices. Because we’re extra special
Clearly humans are special in that we’re the only species to have the ability to use tools or a complicated language. But we’re also inferior in very major ways, humans are horrible at reproduction and we need to alter the environment for our survival because there’s no habitat we can thrive in that we don’t make ourselves.
It’s like creatures such as us don’t really belong here or something.
The distinction being made when we talk about “understanding” and “choices” I about the distinction between sentience and sapience.
Dogs are sentient, meaning they have a conscious experience involving emotions and works with memory and instincts to determine motivated actions. This is a complex system that results in complex behaviour like preferring one food over another, stubbornly ignoring your commands, or recognizing when you’re upset and coming up to you to comfort you. It’s beautiful.
Sapience is related to the capacity to be meta/self-aware. This is what is normally meant by “understand” and “choice” when talking about how “special” humans are. As far as we can tell in experiments, dogs do not have the capacity to understand themselves like “I’m a dog who really enjoys walking” or “Good dogs take care of people, so I’m going to choose to take extra care of human because I want to be good.” This is what you might call “wisdom” or “rational” behaviour, and some animals to exhibit sapience to an extent. Both can be involve what we think of as “choices” e.g. selecting one of several options, but they’re distinct behaviours.
Humans engage in both, making it extra confusing. I’m not being particularly meta-aware and rational when I choose to cut off a piece of my steak and eat it. I am being more meta-aware when I choose to slow down my eating because I want to be respectful of my friend who cooked it for me, and I want to savour the moment, appreciating the flavours, texture, and effort that went into its preparation.
My dog knows that I prepare her food and she expresses her emotions and desires to me and she responds to my behaviour/communication. But she doesn’t understand that I chose to rescue her or that we are two people living our short and shorter lives together.
How can we truly know this though - we don’t even really understand sapience on a philosophical level, let alone on a scientific one. The word itself is based on homo-sapien, and ultimately it means “why are we the most special”. It’s been a constant game of moving goalposts
Moving on to more common examples of metacognition, think of the many videos of dogs feigning injury when their human has an injured leg. That’s the same as your example with eating slower
There’s also a recent study I read where they trapped a rat in a tight cage, and another rat would learn to let them out. Then they added chocolate chips - the other rat would usually eat most of them before letting the other one out - but would save at least one
There’s even videos of a dog having a conversation with those word-pads, where they had to be convinced that their owner was human and not a dog, but was adamant that the small dog was a cat
We hold ourselves back, because we’re always starting from the perspective of humans being more, or that animals would act like us if only they were smarter… But ultimately, they have different priorities
Only recently have we started to look for things like language, culture, meta cognition, and every other “human” trait with an open mind. And we find it, everywhere
Whose to say dogs don’t wonder where we go all day, why they get left behind, and ponder their life as a dog?
You bring up some great points! Indeed it is very difficult to determine scientifically what kinds of reasoning occurs within animals’ experiences and behaviours. My post was more to clarify the classic distinction between sentience and sapience going with the assumption that dogs aren’t sapient. But as you indicate, it’s absolutely an ongoing question we’re actively interrogating. Sure, sapience is a bit of a floppy term, but we can choose more operational definitions around meta-cognition and the like. I leave it to the experts to refine terms and conduct research. We have very strong collective evidence that animals are sentient and very weak evidence (so far) to indicate sapience (however you define it). Epistemologically, we are limited in that we can only ever approach this question from the human perspective.
Your dog may well ponder their life as a dog, but the evidence for it is nil. So scientifically we cannot conclude it and assume the null hypothesis of non-sapience.
Philosophically we can consider how we approach the possibility of it though. Metaphysically, we can consider whether dogs’ consciousness resemble humans re: perception, free will, or self. Ethically, we can consider if it’s better to treat them as if they are sapient or not, I can imagine arguments either way. And an example of where we would is with humans who are extremely cognitively impaired.
Emotionally, we can also decide for ourselves what is the appropriately meaningful relationship we have with our pets in how we relate to them.
It seems weird to me that the null-hypothesis there should be that dogs are non-sapient. It seems to be common for scientists to default on non-existence until evidence of existence is found. But in some situations existence and non-existence should have equivalent weights. In the field of mathematics, the existence of a thing can be logically equivalent to the non-existence of another thing, and we dont know which of the two exists, but we cant default to assuming neither of the two. Science is a bit different from pure mathematics though, but im not sure in what ways.
You are right to think through this question, and as you imply, there are different forms of knowledge, i.e. epistemologies. Science geneologically derives from empiricism, the epistemological idea that true knowledge comes from sensory experience and observation–philosophy has moved on from this idea. But accepting empirocism, the default is necessarily no knowledge, as absence of knowledge precedes knowledge from observation. Science applies empirical methods and deductive/inductive reasoning to generate new knowledge; while you may reason a theory, that theory must ultimately be tested against observation. So empirically, we cannot conclude/know sapience exists somewhere without observing it. Now the idea of “null hypothesis” can be thought of as a formalization of this. It comes from statistics in the 1920s when they were trying to determine a relationship between two data sets. As per empiricism, the null hypothesis is always that there is no relationship and therefore observations are due to random chance. And the purpose of the tests are to see if this null hypothesis should be rejected/disproven.
Another dated, but still helpful approach to thinking of the scientific question is Karl Popper’s falsifiability. It is possible to falsify the theory that “dogs cannot possess sapience by” observing one instance (not due to random chance) of sapience in a dog. However you cannot falsify the theory that “dogs can possess sapience” unless you can observe all dogs throughout space and time and show they don’t possess sapience.
But that’s kind of my point - we do have evidence. As much as we have for humans, at least
Koko the gorilla is what made me start to question all of this back in grade school. This gorilla learns sign language, and is shown picture books with cats. She asks for a cat for Christmas, despite never having actually seen one. They give her a toy one and she gets angry.
Months later, they bring in kittens. She picks the tailless tabby and names it “all ball”. It was her pet all its life, she would take care of it and even told the keepers it had ear mites
On a foggy December morning, one of the assistants told me that Ball had been hit by a car. He had died instantly.
I was shocked and unprepared. I didn’t realize how attached I had grown to Ball, and I had no idea how the news would affect Koko. The kitten meant so much to her. He was Koko’sbaby.
I went to Koko at once. I told her that Ball had been hit by a car; she would not see him again.
Koko did not respond. I thought she didn’t understand, so I left the trailer.
Ten minutes later, I heard Koko cry. It washer distress call—a loud, long series of high-pitched hoots.
I cried, too.
Three days later, Koko and I had a conversation about Ball.
“Do you want to talk about your kitty?” Iasked.
“Cry,” Koko signed.“
Can you tell me more about it?” I asked.
“Blind,” she signed.
“We don’t see him anymore, do we?
What happened to your kitty?” I asked.
“Sleep cat,” Koko signed.
A few weeks later, Koko saw a picture of a gray tabby who looked very much like Ball. She pointed to the picture and signed, “Cry, sad, frown.”
Koko described herself as “fine gorilla person”, she painted and joked and understood mortality.
Why is Koko special? Because she was interested in communicating, and so was her keeper. That was decades ago… Back when we rarely accepted animals were even sentient, let alone sapient
I’ve watched a video where a dog described it’s dreams, and one where a cat lied and negotiated for a treat before being convinced over the course of minutes to willingly take it’s medicine to make the “hurt go bye”.
My childhood dog was well behaved, so we’d let him in or out when he scratched on the door. We stopped paying attention… We only caught him exploring the suburbs when a neighbor called us. One day we were driving and saw him miles from home, so we followed… He kept to the sidewalks, avoided people, and looked before crossing the street. So we let him have his secret life, and he never got into any trouble… We wouldn’t have known otherwise, because he timed his adventures well
My mom’s dog used to watch dog shows, and smiled wide when I put a medal around her neck jokingly… Not when I put my keys around her neck, just the medal - I did ABACAB testing, just the medal got that reaction.
You can explain away all these things, or you can entertain the idea. Maybe Koko was the exception or my mom’s dog just thought the medal was pretty, or maybe she dreamed of winning a dog show.
We can’t even philosophically nail down sapience, and yet we don’t have a second Koko… Because we barely try to meet them where they are, and dismiss every success as an anomaly
The evidence is everywhere, we just seem to ignore it
Koko is a great example!
I should clarify that when I say evidence, I mean the collected body of scientific evidence, of which Koko would be one data point.
I will also clarify that I was talking about weak evidence for sapience in dogs, not animals in general. Different species are different. We have much more evidence for sapience in animals such as simians like gorillas, as well as dolphins. Just because gorillas are sapient doesn’t mean Koalas are likely to be. But heck Cows may well be more intelligent and closer to sapience than dogs.
None of this is to put a downer on how folks may perceive dogs and it certainly doesn’t shut the door on their possible sapience. I project all of the sapience into my dog. I just think it’s important to understand and acknowledge where scientific knowledge is at as we rely heavily on it for policy, if not individual beliefs.
It seems like it’s all based in this idea humans are so extra special that surely there must be special laws of the universe just for us
I never got that argument against the soul as it were. What makes you think that these special laws would only exist for humans? Aren’t there plenty of people who believe all things have some kind of soul or spirit? Isn’t that most Eastern Religions and quite a few Western Pagan ones?
I never understood this weird hangup, it’s like people struggling to reconcile free will with deterministic actions to a being outside normal time. Of course you’ll make the same choices if you rewound time and changed nothing… You’re the same, the universe is the same down to the last particle - how does that conflict with the idea of agency?
Consciousness is an emergent property. One neuron is complex, but 1000 can do things one could never do alone. Why is it so surprising that billions, arranged in complex self organizing structures, would give rise to something more than the sum of its parts?
Maybe there’s a quantum aspect to it, maybe there’s not… It seems like it’s all based in this idea humans are so extra special that surely there must be special laws of the universe just for us
I see what you did there, intentionally or not.
Heh. It was unintentional, next time it won’t be
To be honest the thing that confuses me is that I am conscious. That’s weird, how am I aware, there is no explanation of this. Assuming we pretty much understand all physics and science and there isn’t anything surprising around the corner. Consciousness has to be a physical thing, a computation. But that’s weird as hell too? What rule of the universe governs whether or not something is aware. A brain could do everything it does now without being really aware just pretending. And if that’s true does that mean it’s just the flow of information that can become conscious? Could anything become conscious? If I made a marble Rube Goldberg machine complicated it enough and doing the right calculations could it be conscious?? It feels wrong it feels like we are missing something
This is exactly what puzzles me. Or at least you seem to be talking about what puzzles me. The problem is that when I mention this to others, most missunderstand what I mean by “being aware” or “conscious”, and im not sure its possible to refer to this phenomena in a much better way. But that is exactly the argument i usually make, that an automata could behave exactly like me, following the supposed physical laws, but without being aware, or having any sensation, without seeing the images, hearing the sounds, only processing sensorial data. Processing sensorial data isnt the same as feeling/hearing/seeing it.
i disagree with your assumption that an automata could somehow behave exactly like you
like, that doesn’t make any sense, you can’t know what your actions are without you performing them, we can’t magically step outside of space and time and look at our reality like the pages of a comic book, your actions are per definition unique to your specific configuration of particles. It’s like how two books can be identical but obviously they’re not literally the same book, because they’re in different places in space.
your line of reasoning feels a lot like all of the paradoxes, it’s a neat thing to think about but ultimately there’s the extremely trivial solution of “well that’s not possible so it’s a nonissue”
I don’t understand your second paragraph and how it relates to what I said.
What about what I said depends on stepping outside space and time?
Do you think I meant that an automata could copy me? thats not really what i was talking about.
I believe the academic label for your concern is the mind-body problem, or the hard problem of consciousness which specifically questions the gap in explanation between the physical process and the subjective experience. Going against the grain of the OP picture, this is definitely still firmly within the realms of philosophy, not at all a settled science.
This problem presupposes metaphysical realism, so you have to be a metaphysical realist to take the problem seriously. Metaphysical realism is a particular kind of indirect realism whereby you posit that everything we observe is in some sense not real, sometimes likened to a kind of “illusion” created by the mammalian brain (I’ve also seen people describe it as an “internal simulation”), called “consciousness” or sometimes “subjective experience” with the adjective “subjective” used to make it clear it is being interpreted as something unique to conscious subjects and not ontologically real.
If everything we observe is in some sense not reality, then “true” reality must by definition be independent of what we observe. If this is the case, then it opens up a whole bunch of confusing philosophical problems, as it would logically mean the entire universe is invisible/unobservable/nonexperiential, except in the precise configuration of matter in the human brain which somehow “gives rise to” this property of visibility/observability/experience. It seems difficult to explain this without just presupposing this property arbitrarily attaches itself to brains in a particular configuration, i.e. to treat it as strongly emergent, which is effectively just dualism, indeed the founder of the “hard problem of consciousness” is a self-described dualist.
This philosophical problem does not exist in direct realist schools of philosophy, however, such as Jocelyn Benoist’s contextual realism, Carlo Rovelli’s weak realism, or in Alexander Bogdanov’s empiriomonism. It is solely a philosophical problem for metaphysical realists, because they begin by positing that there exists some fundamental gap between what we observe and “true” reality, then later have to figure out how to mend the gap. Direct realist philosophies never posit this gap in the first place and treat reality as precisely equivalent to what we observe it to be, so it simply does not posit the existence of “consciousness” and it would seem odd in a direct realist standpoint to even call experience “subjective.”
The “hard problem” and the “mind-body problem” are the main reasons I consider myself a direct realist. I find that it is a completely insoluble contradiction at the heart of metaphysical realism, I don’t think it even can be solved because you cannot posit a fundamental gap and then mend the gap later without contradicting yourself. There has to be no gap from the get-go. I see these “problems” as not things to be “solved,” but just a proof-by-contradiction that metaphysical realism is incorrect. All the arguments against direct realism, on the other hand, are very weak and people who espouse them don’t seem to give them much thought.
We absolutely are missing something. Clearly it requires more than just a lot of intelligence, otherwise we’d have seen a computer become sentient by now instead of ChatGPT proving beyond a shadow of a doubt that they absolutely will not be anytime soon.
Also, I am very interested in the question of, why me? Why am I in charge of this body’s consciousness. How was it decided that of all conscious being that ever and will exists, I am conscious of this world from my point of view, at this point of time.
This is the only existential question I can’t seem to let go, especially since I am a non-theist. It will be easier to answer if I am a believer, or at least spiritualist.
Consciousness is the AI assistant in meat mecha suit.
It seems like we make decisions, but we don’t. Think of a decision you’ve made - you think over it, you sleep on it, you imagine outcomes and might decide intellectually - but you don’t lock it in. That just happens - sometimes it even flips at the last second, and you don’t know why you did it - for better or worse
Our brain does a lot of preprocessing - vision, hearing, balance, walking, language…
Our conscious minds preprocess time. It turns our senses and our experiences into stories, abstract predictions, laterally pattern matching, and ultimately - analysis and recommendations
Yep. This was the issue people took with Chomsky’s approach to language, basically the same sentiment. Humans are “special” in some way. It underlines the basis of almost all cognitive, neuroscience, and language research for decades.
It’s crazy to me how much this holds us back, and the amount of cognitive dissonance involved
Take pets. We look at them acting shifty around the sock they know they aren’t allowed to play with, and say “she’s thinking about it”. We avoid words like “walk” because they’ve understood one of the meanings of it. And usually not just the meaning, but the difference between tone and context - most won’t react the same to “should we take her for a walk” and “is he able to walk”. My mom’s dog knew all of our names, and the difference between “soon”, “tomorrow”, and “the day after tomorrow” - she would watch the door all day on the right day
And yet, most people will share all of these observations and turn around to dismiss it as “she’s just a dog”. For them it’s just association and behavioral conditioning, but the same things are different for humans because we’re extra special. Clearly her acting shifty before stealing the sock isn’t planning or considering, it’s instincts fighting against training
But only humans can ever understand, only we make choices. Because we’re extra special
Clearly humans are special in that we’re the only species to have the ability to use tools or a complicated language. But we’re also inferior in very major ways, humans are horrible at reproduction and we need to alter the environment for our survival because there’s no habitat we can thrive in that we don’t make ourselves.
It’s like creatures such as us don’t really belong here or something.
The distinction being made when we talk about “understanding” and “choices” I about the distinction between sentience and sapience.
Dogs are sentient, meaning they have a conscious experience involving emotions and works with memory and instincts to determine motivated actions. This is a complex system that results in complex behaviour like preferring one food over another, stubbornly ignoring your commands, or recognizing when you’re upset and coming up to you to comfort you. It’s beautiful.
Sapience is related to the capacity to be meta/self-aware. This is what is normally meant by “understand” and “choice” when talking about how “special” humans are. As far as we can tell in experiments, dogs do not have the capacity to understand themselves like “I’m a dog who really enjoys walking” or “Good dogs take care of people, so I’m going to choose to take extra care of human because I want to be good.” This is what you might call “wisdom” or “rational” behaviour, and some animals to exhibit sapience to an extent. Both can be involve what we think of as “choices” e.g. selecting one of several options, but they’re distinct behaviours.
Humans engage in both, making it extra confusing. I’m not being particularly meta-aware and rational when I choose to cut off a piece of my steak and eat it. I am being more meta-aware when I choose to slow down my eating because I want to be respectful of my friend who cooked it for me, and I want to savour the moment, appreciating the flavours, texture, and effort that went into its preparation.
My dog knows that I prepare her food and she expresses her emotions and desires to me and she responds to my behaviour/communication. But she doesn’t understand that I chose to rescue her or that we are two people living our short and shorter lives together.
How can we truly know this though - we don’t even really understand sapience on a philosophical level, let alone on a scientific one. The word itself is based on homo-sapien, and ultimately it means “why are we the most special”. It’s been a constant game of moving goalposts
Here’s a paper on animal metacognition. The intro is worth a read
Moving on to more common examples of metacognition, think of the many videos of dogs feigning injury when their human has an injured leg. That’s the same as your example with eating slower
There’s also a recent study I read where they trapped a rat in a tight cage, and another rat would learn to let them out. Then they added chocolate chips - the other rat would usually eat most of them before letting the other one out - but would save at least one
There’s even videos of a dog having a conversation with those word-pads, where they had to be convinced that their owner was human and not a dog, but was adamant that the small dog was a cat
We hold ourselves back, because we’re always starting from the perspective of humans being more, or that animals would act like us if only they were smarter… But ultimately, they have different priorities
Only recently have we started to look for things like language, culture, meta cognition, and every other “human” trait with an open mind. And we find it, everywhere
Whose to say dogs don’t wonder where we go all day, why they get left behind, and ponder their life as a dog?
You bring up some great points! Indeed it is very difficult to determine scientifically what kinds of reasoning occurs within animals’ experiences and behaviours. My post was more to clarify the classic distinction between sentience and sapience going with the assumption that dogs aren’t sapient. But as you indicate, it’s absolutely an ongoing question we’re actively interrogating. Sure, sapience is a bit of a floppy term, but we can choose more operational definitions around meta-cognition and the like. I leave it to the experts to refine terms and conduct research. We have very strong collective evidence that animals are sentient and very weak evidence (so far) to indicate sapience (however you define it). Epistemologically, we are limited in that we can only ever approach this question from the human perspective.
Your dog may well ponder their life as a dog, but the evidence for it is nil. So scientifically we cannot conclude it and assume the null hypothesis of non-sapience.
Philosophically we can consider how we approach the possibility of it though. Metaphysically, we can consider whether dogs’ consciousness resemble humans re: perception, free will, or self. Ethically, we can consider if it’s better to treat them as if they are sapient or not, I can imagine arguments either way. And an example of where we would is with humans who are extremely cognitively impaired.
Emotionally, we can also decide for ourselves what is the appropriately meaningful relationship we have with our pets in how we relate to them.
It seems weird to me that the null-hypothesis there should be that dogs are non-sapient. It seems to be common for scientists to default on non-existence until evidence of existence is found. But in some situations existence and non-existence should have equivalent weights. In the field of mathematics, the existence of a thing can be logically equivalent to the non-existence of another thing, and we dont know which of the two exists, but we cant default to assuming neither of the two. Science is a bit different from pure mathematics though, but im not sure in what ways.
You are right to think through this question, and as you imply, there are different forms of knowledge, i.e. epistemologies. Science geneologically derives from empiricism, the epistemological idea that true knowledge comes from sensory experience and observation–philosophy has moved on from this idea. But accepting empirocism, the default is necessarily no knowledge, as absence of knowledge precedes knowledge from observation. Science applies empirical methods and deductive/inductive reasoning to generate new knowledge; while you may reason a theory, that theory must ultimately be tested against observation. So empirically, we cannot conclude/know sapience exists somewhere without observing it. Now the idea of “null hypothesis” can be thought of as a formalization of this. It comes from statistics in the 1920s when they were trying to determine a relationship between two data sets. As per empiricism, the null hypothesis is always that there is no relationship and therefore observations are due to random chance. And the purpose of the tests are to see if this null hypothesis should be rejected/disproven.
Another dated, but still helpful approach to thinking of the scientific question is Karl Popper’s falsifiability. It is possible to falsify the theory that “dogs cannot possess sapience by” observing one instance (not due to random chance) of sapience in a dog. However you cannot falsify the theory that “dogs can possess sapience” unless you can observe all dogs throughout space and time and show they don’t possess sapience.
But that’s kind of my point - we do have evidence. As much as we have for humans, at least
Koko the gorilla is what made me start to question all of this back in grade school. This gorilla learns sign language, and is shown picture books with cats. She asks for a cat for Christmas, despite never having actually seen one. They give her a toy one and she gets angry.
Months later, they bring in kittens. She picks the tailless tabby and names it “all ball”. It was her pet all its life, she would take care of it and even told the keepers it had ear mites
Koko described herself as “fine gorilla person”, she painted and joked and understood mortality.
Why is Koko special? Because she was interested in communicating, and so was her keeper. That was decades ago… Back when we rarely accepted animals were even sentient, let alone sapient
I’ve watched a video where a dog described it’s dreams, and one where a cat lied and negotiated for a treat before being convinced over the course of minutes to willingly take it’s medicine to make the “hurt go bye”.
My childhood dog was well behaved, so we’d let him in or out when he scratched on the door. We stopped paying attention… We only caught him exploring the suburbs when a neighbor called us. One day we were driving and saw him miles from home, so we followed… He kept to the sidewalks, avoided people, and looked before crossing the street. So we let him have his secret life, and he never got into any trouble… We wouldn’t have known otherwise, because he timed his adventures well
My mom’s dog used to watch dog shows, and smiled wide when I put a medal around her neck jokingly… Not when I put my keys around her neck, just the medal - I did ABACAB testing, just the medal got that reaction.
You can explain away all these things, or you can entertain the idea. Maybe Koko was the exception or my mom’s dog just thought the medal was pretty, or maybe she dreamed of winning a dog show.
We can’t even philosophically nail down sapience, and yet we don’t have a second Koko… Because we barely try to meet them where they are, and dismiss every success as an anomaly
The evidence is everywhere, we just seem to ignore it
Koko is a great example! I should clarify that when I say evidence, I mean the collected body of scientific evidence, of which Koko would be one data point. I will also clarify that I was talking about weak evidence for sapience in dogs, not animals in general. Different species are different. We have much more evidence for sapience in animals such as simians like gorillas, as well as dolphins. Just because gorillas are sapient doesn’t mean Koalas are likely to be. But heck Cows may well be more intelligent and closer to sapience than dogs.
None of this is to put a downer on how folks may perceive dogs and it certainly doesn’t shut the door on their possible sapience. I project all of the sapience into my dog. I just think it’s important to understand and acknowledge where scientific knowledge is at as we rely heavily on it for policy, if not individual beliefs.
Very well said!
I never got that argument against the soul as it were. What makes you think that these special laws would only exist for humans? Aren’t there plenty of people who believe all things have some kind of soul or spirit? Isn’t that most Eastern Religions and quite a few Western Pagan ones?
Panpsychism